If you have half a day to spare, this spot is a worthy-visit if you are visiting Gaborone. The place really provide some essence of the feeling of traditional Tswana culture that is impossible to find in the urban, modern population of Botswana today. Of course it is created specifically for the tourists, but I really enjoyed experiencing a token of the tradition which I otherwise would have probably never experienced.
Just the brochure with the details
So, the tour started with an old lady greeting us to the lodge. She was followed by other elderly ladies who lead us inside. Once in, she told us that we would be greeted by dancers dressed in traditional outfits.
It was interesting to finally see Batswana dressed in traditional attires by which the media still portrays “Africa” today. Of course, such attires are now only worn for ceremonies. All the men and women dancers had “Nare” written on their skirts which we were told was their totem “buffalo”
After the elaborate dancing greetings, we were invited to sit in the Kgotla(courtyard). I had first heard about the Kgotla when the Ambassador of the Botswana Embassy was visiting Ohio University and met us for a lunch talk. This village seemed to have recreated the setting of the Kgotla. The Kgotla is the place where all Batswana are allowed to raise their concerns or complaints. The woman explained that when visitors come to a village, they must first be taken to the Kgotla, where the chief decides whether it was safe to host the visitors. This made sense because I had read that Botswana was always invaded by foreigners and it probably was natural for them to be skeptical about visitors.
Then the chief(an old man) took some stones from his pouch and started throwing them(which was described as ‘talking to the bones”) and identifying whether we were really safe for the village. After a lot of disagreements and negotiations with the stones(that represented males and females), we were finally considered as safe and “welcome-worthy”.
The chief(apparently) talking to the stones!
Through the process, I noticed the ingrained patriarchy rooted in the tradition and culture where they talked about women’s decision as not worthy enough and how men are more powerful. This, although were just displays, gave me insights about the culture and made me think of its implication on gender-based violence, which was my research topic.
They spoke of a lot of traditional practices that I found interesting and couldn’t help wondering whether they are still practiced. For example, they told that when a married man migrated to work in the mines, he would never return to his wife’s room directly upon return. He would first inform his parents who would in turn inform the wife that her husband has returned. This was to allow the wife to be prepared for the husband’s return; otherwise the husband might suddenly come back and misunderstand if he saw a man in the wife’s room who may just be there to help her kill a snake! They also talked about the fact that if a wife has been unfaithful, she would have to confess to the mother-in-law and get cleansed! Some of these explanations sounded dubious to me; but helped me to get insights about the culture. We had read the importance of “traditional healing” in Botswana even today; and some of these explanations simply helped me to relate to what I have already read.
The “all-powerful” horn
The old lady also talked about this horn which was hung on the roof. The horn protected the family and was also used for mixing herbs.
The Kgotla ended with an elderly woman choosing men among us as her husband and wooing them. It was awe-striking how well the elderly ladies danced. While Ben, the first chosen husband, was embarrassed and danced awkwardly; Zach(the second chosen husband) jumped at the opportunity and bridged the African-Western cultural gap by dancing with the wooing bride!
Later, she gave us a tour of the traditional village and showed us how the women pounded sorghum and prepared food. They also invited some of us to join them in the ‘food-making’. This was almost like grains were traditionally prepared(and are still prepared in some villages) in my country Bangladesh.
A Tswana woman grinding sorghum, one of the main crop of Botswana
Sorghum, one of the main crop of Botswana
We were already hungry and feasted ourselves on the delicious food.
(Clockwise): Maize meal, Seswaa(beef boiled and then pounded), wild chicken, Morogo(leafy green), Tomato something(forgot the name), the flat cakes (diphaphatha), Papa, Beans and Maize
Bojalwa jwa Setswana(Traditional beer called, which is made from fermented sorghum.
After lunch, we ended up buying some traditional crafts as souvenirs.
(From left) T-shirts, traditional whistle, anklet-rattles, necklaces
Overall, the trip was great; and I think this is probably the closest that I’d experience Botswana’s traditional culture in this trip!